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18.10.2011.
Signing of agreements with the representatives of religious communities in Serbia
On behalf of the churches and religious communities the agreements were signed by Archbishop of the Roman Catholic Church in Belgrade Monsignor Stanislav Hocevar, Bishop Samuel Vrbovsky of the Slovak Evangelical Church, bishop of the Reformed Christian Church Istvan Cete Shemeshi, superintendent of the Evangelical Christian Church Arpad Dolinski, Reis-ul-Ulema of Islamic Community of Serbia Adem Efendi Zilkic and president of the Association of Jewish Communities in Serbia Aleksandar Necak and Rabbi Isaac Asiel.
Sutanovac said that today's signing of agreements with all the traditional religious communities in Serbia proves that the Serbian Army lives and wants to continue living and multiethnic and multicultural, respecting the rights of all citizens. Religious service in the Army, he added, is the basic need of ordinary soldiers, NCOs and officers.
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Religion and Diaspora Minister Srdjan Sreckovic said that as of today the Serbian Army is beginning to be similar to all modern armies in the free world. He said he believes this is another important contribution to the advancement of human rights, good relations between people regardless of their nationality and religion.
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The signing was attended by Minister of Religion and Diaspora Srdjan Sreckovic Government of Serbia, the Serbian Orthodox Church Bishop Porfirije, State Secretary in the Ministry of Defence Igor Jovicic, Chief of the Serbian Army General Staff General Miloje Miletic including other representatives of the Ministry of Defense and the Army of Serbia.
The adoption of the Serbian Army Law in December 200 created the conditions for an organized religious service in the Serbian Armed Forces. In June this year, on St. Vitus Day, an agreement was signed with the Serbian Orthodox Church. Chaplains will, as planned, have a label on your lapel as a sign of religious service members. For example, officers, members of religious services and members of the Serbian Orthodox Church, will wear a trefoil cross, while the Roman Catholic priests will have a Latin cross, a and military imams will wear a crescent.
It is planned that some 100 to 500 members of certain traditional churches and religious communities in the defense system shall be employed as priests. Two priests will be assigned to 500 to 1,000 members, while another chaplain will be assigned to another thousand members of the army.
Members of religious services, and chaplains will not carry weapons, and will strictly keep the secrecy of confession and of the defense system. They will also serve as Advisors to the Commander.
The religious service in the Serbian army has a long tradition. As early as 1918 in the Kingdom of Serbia within the command staff, there was a military priest, while chaplains were assigned to the command headquarters, divisional headquarters and in the active regiments.
After the First World War in the Kingdom of Serbs, Croats and Slovenes, the Ministry of the Armed forces and there was a body which supervised the chaplain service, each denomination had one chaplain for the Orthodox, Roman Catholic and Muslim religion. Chief chaplain (officer) for the Orthodox faith falls under the ecclesiastical jurisdiction of the Serbian Patriarchy. For the soldiers, liturgies and other ceremonies were held in chapels and churches in the circle of military facilities, and where there were none, the local religious establishments.

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